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It should be noted here that from the twelfth century, the conflict between the Church of the West and the East intensified, so that the main problem was the strength of politicians, both of whom used their power and strength. Thus, the Church was forced to leave and gradually separate under the control of Kings and Emperors, and tried to be independent, while taking many measures to condemn all those who follow false teachings, whatever they are.
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The Council of Constantinople IV (869-870) condemned Fazio for his heresy, confirming the use of images in worship. More emphasis has been placed on the fact that the Bishop of Rome is the common Father, that is to say the Holy Father. The Lateran Council I (1123) in Rome claimed the right of the Church to elect, appoint and consecrate bishops, in the face of the demotion of (lay) kings. The simony and unfaithful marriages practiced by some administrators were also condemned as heresy.
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The Council of Constantinople II (553) confirmed the condemnation of earlier heresies (concerning the Holy Trinity, Christology), while recalling the definitions made by the previous council. The heresies of Origen were condemned, as well as the three known ideas of Nestorianism. The real goal of reconciling Christians was not achieved because there were disagreements (Rome, Africa, Antioch). The three theological bishops belonging to the Antiochian school were condemned: Theodore of Mopsuestis († 428), Theodoret of Cyr († c. 466) and Ibas of Edessa († 457).
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To summarize the various major councils, here are the things that were considered and decided. Those of Jerusalem (49/50) studied in depth how to follow the Law of the Jews. It was therefore decided that people from other countries who repented, were baptized and became Christians did not need to be "circumcised" in order to follow the Jewish law. In Nicaea I (325) it was defined about the Incarnate Word, and it said that Jesus is really the Son of God, one way with the Father (Homousis), and the true God, this was done to oppose the Arianism.
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