First Reading

Book of Sirach (Sir 42: 15-25)

The glory of the Lord fills all his works.

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.
He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.
No understanding does he lack;
no single thing escapes him.
Perennial is his almighty wisdom;
he is from all eternity one and the same,
With nothing added, nothing taken away;
no need of a counselor for him!
How beautiful are all his works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has he made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

— The word of the Lord.

Responsorial Psalm

Ps 33: 2-3, 4-5, 6-7, 8-9

By the word of the Lord the heavens were made.

Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.

For upright is the word of the LORD
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.

By the word of the LORD the heavens were made;
by the breath of his mouth all their host.
He gathers the waters of the sea as in a flask;
in cellars he confines the deep.

Let all the earth fear the LORD;
let all who dwell in the world revere him.
For he spoke, and it was made;
he commanded, and it stood forth.

Gospel

Alleluia, alleluia.

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 10: 46-52)

Master, I want to see.

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,

“Jesus, son of David, have pity on me.”

And many rebuked him, telling him to be silent.
But he kept calling out all the more,

“Son of David, have pity on me.”

Jesus stopped and said,

“Call him.”

So they called the blind man, saying to him,

“Take courage; get up, Jesus is calling you.”

He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply,

“What do you want me to do for you?”

The blind man replied to him,

“Master, I want to see.”

Jesus told him,

“Go your way; your faith has saved you.”

Immediately he received his sight
and followed him on the way.

— The Gospel of the Lord.

First Reading

Book of Sirach (Sir 36: 1, 4-5a, 10-17)

That all nations will know that there is no God but you.

Come to our aid, O God of the universe,
look upon us, show us the light of your mercies,
and put all the nations in dread of you!
Thus they will know, as we know,
that there is no God but you, O Lord.

Give new signs and work new wonders.

Gather all the tribes of Jacob,
that they may inherit the land as of old,
Show mercy to the people called by your name;
Israel, whom you named your firstborn.
Take pity on your holy city,
Jerusalem, your dwelling place.
Fill Zion with your majesty,
your temple with your glory.

Give evidence of your deeds of old;
fulfill the prophecies spoken in your name,
Reward those who have hoped in you,
and let your prophets be proved true.
Hear the prayer of your servants,
for you are ever gracious to your people;
and lead us in the way of justice.
Thus it will be known to the very ends of the earth
that you are the eternal God.

— The word of the Lord.

Responsorial Psalm

79: 8, 9, 11 and 13

Show us, O Lord, the light of your kindness.

Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.

Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.

Let the prisoners’ sighing come before you;
with your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
will give thanks to you forever;
through all generations we will declare your praise.

Gospel

Alleluia, alleluia.

The Son of Man came to serve,
and to give his life as a ransom for many.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 10: 32-45)

Behold, we are going up to Jerusalem, and the Son of Man will be handed.

The disciples were on the way, going up to Jerusalem,
and Jesus went ahead of them.
They were amazed, and those who followed were afraid.
Taking the Twelve aside again, he began to tell them
what was going to happen to him.

“Behold, we are going up to Jerusalem, and the Son of Man
will be handed over to the chief priests and the scribes,
and they will condemn him to death
and hand him over to the Gentiles who will mock him,
spit upon him, scourge him, and put him to death,
but after three days he will rise.”

Then James and John, the sons of Zebedee,
came to Jesus and said to him,

“Teacher, we want you to do for us whatever we ask of you.”

He replied,

“What do you wish me to do for you?”

They answered him,

“Grant that in your glory
we may sit one at your right and the other at your left.”

Jesus said to them,

“You do not know what you are asking.
Can you drink the chalice that I drink
or be baptized with the baptism with which I am baptized?”

They said to him,

“We can.”

Jesus said to them,

“The chalice that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.”

When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,

“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve
and to give his life as a ransom for many.”

— The Gospel of the Lord.

First Reading

Book of the Genesis (Gn 3: 9-15, 20)

The mother of all the living.

After Adam had eaten of the tree,
the LORD God called to him and asked him,

“Where are you?”

He answered,

“I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”

Then he asked,

“Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”

The man replied,

“The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”

The LORD God then asked the woman,

“Why did you do such a thing?”

The woman answered,

“The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:

“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”

The man called his wife Eve,
because she became the mother of all the living.

— The word of the Lord.

First Reading

Acts of the Apostles (Acts 1: 12-14)

All these devoted themselves with one accord to prayer, with Mary the mother of Jesus.

After Jesus had been taken up to heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.

When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.

— The word of the Lord.

Responsorial Psalm

87: 1-2, 3 and 5, 6-7

Glorious things are said of you, O city of God!

His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.

Glorious things are said of you,
O city of God!
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”

They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”

Gospel

Alleluia, alleluia.

O joyful Virgin, who gave birth to the Lord;
O blessed Mother of the Church,
who nurture in us the Spirit
of your Son Jesus Christ!

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint John (Jn 19: 25-34)

Behold, your son. Behold, your mother.

Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother,

“Woman, behold, your son.”

Then he said to the disciple,

“Behold, your mother.”

And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said,

“I thirst.”

There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,

“It is finished.”

And bowing his head, he handed over the spirit.

Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately Blood and water flowed out.

— The Gospel of the Lord.