Book of Sirach (Sir 35: 1-12)
To keep the law is a great oblation,
and he who observes the
commandments sacrifices a peace offering.
In works of charity one offers fine flour,
and when he gives alms he presents his sacrifice of praise.
To refrain from evil pleases the LORD,
and to avoid injustice is an atonement.
Appear not before the LORD empty-handed,
for all that you offer is in fulfillment of the precepts.
The just one's offering enriches the altar
and rises as a sweet odor before the Most High.
The just one's sacrifice is most pleasing,
nor will it ever be forgotten.
In a generous spirit pay homage to the LORD,
be not sparing of freewill gifts.
With each contribution show a cheerful countenance,
and pay your tithes in a spirit of joy.
Give to the Most High as he has given to you,
generously, according to your means.
For the LORD is one who always repays,
and he will give back to you sevenfold.
But offer no bribes, these he does not accept!
Trust not in sacrifice of the fruits of extortion.
For he is a God of justice,
who knows no favorites.
— The word of the Lord.
Ps 50: 5-6, 7-8, 14 and 23
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.
Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
“Offer to God praise as your sacrifice
and fulfill your vows to the Most High.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mk 10: 28-31)
Peter began to say to Jesus,
“We have given up everything and followed you.”
Jesus said,
“Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first.”
— The Gospel of the Lord.
The wisdom of Ben Sira (Sirach 17: 20-24)
To the penitent God provides a way back,
he encourages those who are losing hope
and has chosen for them the lot of truth.
Return to him and give up sin,
pray to the LORD and make your offenses few.
Turn again to the Most High and away from your sin,
hate intensely what he loathes,
and know the justice and judgments of God,
Stand firm in the way set before you,
in prayer to the Most High God.
Who in the nether world can glorify the Most High
in place of the living who offer their praise?
Dwell no longer in the error of the ungodly,
but offer your praise before death.
No more can the dead give praise
than those who have never lived;
You who are alive and well
shall praise and glorify God in his mercies.
How great the mercy of the LORD,
his forgiveness of those who return to him!
— The word of the Lord.
Psalm 32:1-2, 5, 6, 7
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
Alleluia, alleluia.
Jesus Christ became poor although he was rich, so that by his poverty you might become rich.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mark 10: 17-27)
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him,
“Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement, his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the Kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle.
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”
— The Gospel of the Lord.
First Book of Samuel (1 Samuel 26: 2, 7-9, 12-13, 22-23)
In those days, Saul went down to the desert of Ziph
with three thousand picked men of Israel,
to search for David in the desert of Ziph.
So David and Abishai went among Saul’s soldiers by night
and found Saul lying asleep within the barricade,
with his spear thrust into the ground at his head
and Abner and his men sleeping around him.
Abishai whispered to David:
“God has delivered your enemy into your grasp this day.
Let me nail him to the ground with one thrust of the spear;
I will not need a second thrust!”
But David said to Abishai,
“Do not harm him,
for who can lay hands on the LORD’s anointed and remain unpunished?”
So David took the spear and the water jug from their place at Saul’s head,
and they got away without anyone’s seeing or knowing or awakening.
All remained asleep,
because the LORD had put them into a deep slumber.
Going across to an opposite slope,
David stood on a remote hilltop
at a great distance from Abner, son of Ner, and the troops.
He said:
“Here is the king’s spear.
Let an attendant come over to get it.
The LORD will reward each man for his justice and faithfulness.
Today, though the LORD delivered you into my grasp,
I would not harm the LORD’s anointed.”
— The word of the Lord.
Psalm 103 :1-2, 3-4, 8, 10, 12-13
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
First Letter of Saint Paul to the Corinthians (1 Corinthians 15: 45-49)
Brothers and sisters:
It is written, The first man, Adam, became a living being,
the last Adam a life-giving spirit.
But the spiritual was not first;
rather the natural and then the spiritual.
The first man was from the earth, earthly;
the second man, from heaven.
As was the earthly one, so also are the earthly,
and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one,
we shall also bear the image of the heavenly one.
— The word of the Lord.
Alleluia, alleluia.
I give you a new commandment, says the Lord: love one another as I have loved you.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Luke (Luke 6: 27-38)
Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as your Father is merciful.Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give, and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
— The Gospel of the Lord.
The Wisdom of Ben Sira (Sirach 27: 4-7)
When a sieve is shaken, the husks appear;
so do one’s faults when one speaks.
As the test of what the potter molds is in the furnace,
so in tribulation is the test of the just.
The fruit of a tree shows the care it has had;
so too does one’s speech disclose the bent of one’s mind.
Praise no one before he speaks,
for it is then that people are tested.
— The word of the Lord.
Psalm 92: 2-3, 13-14, 15-16
It is good to give thanks to the LORD,
to sing praise to your name, Most High,
To proclaim your kindness at dawn
and your faithfulness throughout the night.
The just one shall flourish like the palm tree,
like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.
They shall bear fruit even in old age;
vigorous and sturdy shall they be,
Declaring how just is the LORD,
my rock, in whom there is no wrong.
First Letter of Saint Paul to the Corinthians (1 Corinthians 15: 54-58)
Brothers and sisters:
When this which is corruptible clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:
Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.
Therefore, my beloved brothers and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.
— The word of the Lord.
Alleluia, alleluia.
Shine like lights in the world as you hold on to the word of life.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Luke (Luke 6: 39-45)
Jesus told his disciples a parable,
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite! Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.”
— The Gospel of the Lord.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
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