January 24, 2024 — Wednesday, Third Week in Ordinary Time — The seed is the word of God, Christ is the sower; all who come to him will live forever — Gospel of Jesus Christ according to Saint Mark (Mk 4: 1-20)

First Reading

Second Book of Samuel (2 Sm 12: 1-7a, 10-17)

I have sinned against the LORD.

The LORD sent Nathan to David, and when he came to him,
Nathan said:

“Judge this case for me!
In a certain town there were two men, one rich, the other poor.
The rich man had flocks and herds in great numbers.
But the poor man had nothing at all
except one little ewe lamb that he had bought.
He nourished her, and she grew up with him and his children.
She shared the little food he had
and drank from his cup and slept in his bosom.
She was like a daughter to him.
Now, the rich man received a visitor,
but he would not take from his own flocks and herds
to prepare a meal for the wayfarer who had come to him.
Instead he took the poor man’s ewe lamb
and made a meal of it for his visitor.”

David grew very angry with that man and said to him:

“As the LORD lives, the man who has done this merits death!
He shall restore the ewe lamb fourfold
because he has done this and has had no pity.”

Then Nathan said to David:

“You are the man!
Thus says the LORD God of Israel:

‘The sword shall never depart from your house,
because you have despised me
and have taken the wife of Uriah to be your wife.’

Thus says the LORD:

‘I will bring evil upon you out of your own house.
I will take your wives while you live to see it,
and will give them to your neighbor.
He shall lie with your wives in broad daylight.
You have done this deed in secret,
but I will bring it about in the presence of all Israel,
and with the sun looking down.’”

Then David said to Nathan,

“I have sinned against the LORD.”

Nathan answered David:

“The LORD on his part has forgiven your sin:
you shall not die.
But since you have utterly spurned the LORD by this deed,
the child born to you must surely die.”

Then Nathan returned to his house.

The LORD struck the child that the wife of Uriah had borne to David,
and it became desperately ill.
David besought God for the child.
He kept a fast, retiring for the night
to lie on the ground clothed in sackcloth.
The elders of his house stood beside him
urging him to rise from the ground; but he would not,
nor would he take food with them.

— The word of the Lord.

Responsorial Psalm

Ps 51: 12-13, 14-15, 16-17

Create a clean heart in me, O God.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.

Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.
O Lord, open my lips,
and my mouth shall proclaim your praise.

Gospel

Alleluia, alleluia.

God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might have eternal life.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 4: 35-41)

Who then is this whom even wind and sea obey?

On that day, as evening drew on, Jesus said to his disciples:

“Let us cross to the other side.”

Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,

“Teacher, do you not care that we are perishing?”

He woke up,
rebuked the wind,
and said to the sea,

“Quiet! Be still!”

The wind ceased and there was great calm.
Then he asked them,

“Why are you terrified?
Do you not yet have faith?”

They were filled with great awe and said to one another,

“Who then is this whom even wind and sea obey?”

— The Gospel of the Lord.

First Reading

Second Book of Samuel (2 Sm 11: 1-4a, 5-10a, 13-17)

You despised me and took the wife of Ourias to become your wife.

At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,

“She is Bathsheba, daughter of Eliam,
and wife of Joab’s armor bearer Uriah the Hittite.”

Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David,

“I am with child.”

David therefore sent a message to Joab,

“Send me Uriah the Hittite.”

So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah,

“Go down to your house and bathe your feet.”

Uriah left the palace,
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:

“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”

So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David’s army fell,
and among them Uriah the Hittite died.

— The word of the Lord.

Responsorial Psalm

Ps 51: 3-4, 5-6a, 6bcd-7, 10-11

Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.

Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.

Gospel

Alleluia, alleluia.

Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 4: 26-34)

A man were to scatter seed on the land and would sleep and rise and the seed would grow, he knows not how.

Jesus said to the crowds:

“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,

“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”

With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

— The Gospel of the Lord.

 

Simeon was a true and religious elder who awaited Israel's liberation, who met Jesus in the Temple courtyard, gave honor and praise to God for having seen the work of salvation. The voice of the elderly is precious and can be described as a "blessing", as Simeon did for Jesus and his parents. Catechesis on community and successive generations, in collaboration with Fr. Rakotondramanana Soloniaina J. Emilien.

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