First Reading

Book of Leveticus (Lv 13: 1-2, 44-46)

Leper shall dwell apart, making his abode outside the camp.

The LORD said to Moses and Aaron,

“If someone has on his skin a scab or pustule or blotch
which appears to be the sore of leprosy,
he shall be brought to Aaron, the priest,
or to one of the priests among his descendants.
If the man is leprous and unclean,
the priest shall declare him unclean
by reason of the sore on his head.

The one who bears the sore of leprosy
shall keep his garments rent and his head bare,
and shall muffle his beard;
he shall cry out,

‘Unclean, unclean!’

As long as the sore is on him he shall declare himself unclean,
since he is in fact unclean.
He shall dwell apart, making his abode outside the camp.”

— The word of the Lord.

Responsorial Psalm

Ps 32: 1-2, 5, 11

I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.

Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.

Be glad in the LORD and rejoice, you just;
exult, all you upright of heart.

Second Reading

First Letter of Saint Paul to the Corinthians (1 Cor 10: 31 — 11 :1)

Be imitators of me, as I am of Christ.

Brothers and sisters,
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense, whether to the Jews or Greeks or
the church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.

— The word of the Lord.

Gospel

Alleluia, alleluia.

A great prophet has arisen in our midst, God has visited his people.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 1: 40-45)

The leprosy left him, and he was made clean.

A leper came to Jesus and kneeling down begged him and said,

“If you wish, you can make me clean.”

Moved with pity, he stretched out his hand,
touched him, and said to him,

“I do will it. Be made clean.”

The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.

He said to him,

“See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”

The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

— The Gospel of the Lord.

First Reading

First Book of Kings (1 Kgs 12: 26-32 ; 13: 33-34)

Jeroboam made two calves of gold.

Jeroboam thought to himself:

“The kingdom will return to David’s house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me.”

After taking counsel, the king made two calves of gold
and said to the people:

“You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt.”

And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.

— The word of the Lord.

Resonsorial Psalm

Ps 106: 6-7ab, 19-20, 21-22

Remember us, O Lord, as you favor your people.

We have sinned, we and our fathers;
we have committed crimes; we have done wrong.
Our fathers in Egypt
considered not your wonders.

They made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.

They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.

Gospel

Alleluia, alleluia.

One does not live on bread alone, but on every word that comes forth from the mouth of God.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 8: 1-10)

They ate and were satisfied.

In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,

“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”

His disciples answered him,

“Where can anyone get enough bread
to satisfy them here in this deserted place?”

Still he asked them,

“How many loaves do you have?”

They replied,

“Seven.”

He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.

— The Gospel of the Lord.

First Reading

First Book of Kings (1 kgs 11: 29-32 ; 12: 19)

Israel went into rebellion against David’s house.

Jeroboam left Jerusalem,
and the prophet Ahijah the Shilonite met him on the road.
The two were alone in the area,
and the prophet was wearing a new cloak.
Ahijah took off his new cloak,
tore it into twelve pieces, and said to Jeroboam:

“Take ten pieces for yourself;
the LORD, the God of Israel, says:

‘I will tear away the kingdom from Solomon’s grasp
and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant,
and of Jerusalem,
the city I have chosen out of all the tribes of Israel.’

Israel went into rebellion against David’s house to this day.

— The word of the Lord.

Responsorial Psalm

Ps 81: 10-11ab, 12-13, 14-15

I am the Lord, your God: hear my voice.

“There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.”

“My people heard not my voice,
and Israel obeyed me not;
So I gave them up to the hardness of their hearts;
they walked according to their own counsels.”

“If only my people would hear me,
and Israel walk in my ways,
Quickly would I humble their enemies;
against their foes I would turn my hand.”

Gospel

Alleluia, alleluia.

Open our hearts, O Lord, to listen to the words of your Son.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Mark (Mk 7: 31-37)

He makes the deaf hear and the mute speak.

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man's ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,

“Ephphatha!” (that is, ”Be opened!”)

And immediately the man's ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,

“He has done all things well.
He makes the deaf hear and the mute speak.”

— The Gospel of the Lord.

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