Family life should stand out in the joys of love. Founding a family is a vocation and it has a mission for the good of society. He sanctifies himself, through a life of “sotovanina” and a life of prayer. “Education for life and love” program.
The role of Faith in protecting the environment is important. Christianity, Islam, traditional Malagasy religions and other religions all value the protection of the environment, as they are the common good of many people. In this way, the many faiths in Madagascar can work together, finding sustainable and better solutions to protect the environment, restore the environment and mitigate the effects of climate change.
The environment is a gift from God for us, so it must be: respected and valued, among other things plants and animals. In the face of consumption, we encourage people to make production. Ability to adapt means to be able to live, to feed oneself. Each has a role such as: ability to use air, insisting on mutual respect. “Education for life and love” program.
Today we have only selected four major threats; if we don't encourage and support each other, they will all lead to disease and even death: air pollution, the covid-19 epidemic, water shortages almost everywhere in regions of Madagascar, and the fourth is extreme poverty.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
Read more ...Christmas is a great joy, because it is the love of God that has come to us, proclaims Fr. Bizimana Innocent, Provincial Superior of the Salesians Don Bosco of Madagascar and Mauritius, presenting his Christmas greetings. Salvation is accomplished, so life is not in danger of disappearing. It is this love and this salvation that we wish to fill our life so that we have peace.
Read more ...The short film "Zatti, our brother" (Argentina, 2020) focuses on one of the most difficult episodes of his life. We are in Viedma, in 1941: at the age of 60, Zatti is forced to leave the hospital he has attended for decades. His faith and strength are tested.
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