The phrase "intended for public use" does not mean that everything can be freely used by anyone or the public. Even everyone has the right to use these resources from birth, it is undeniable that to ensure that the exercise of this right will be fair, discipline is necessary. Catechesis on Common good and Economy, with Fr. Marcel Ranivomanalina.
Wealth belongs to all: the earth and all that it contains is consecrated by God for the use of all, so natural resources must be distributed equitably. God is the primary source of all wealth: gave man the earth so that man could govern the earth by his work and reap its fruits.
The responsibility for the pursuit of the common good belongs not only to the individual but also to the state, because the common good is the basis of political power. Examples of common good: solidarity, peace, environment. God and heaven are the perfect common good to seek. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.v
By "common good" we mean: the combination of social environments that allow a group or an individual to reach its perfection in a more complete and easier way. The common good belongs to both the public and the individual. Examples: economy, politics, culture. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
Read more ...Christmas is a great joy, because it is the love of God that has come to us, proclaims Fr. Bizimana Innocent, Provincial Superior of the Salesians Don Bosco of Madagascar and Mauritius, presenting his Christmas greetings. Salvation is accomplished, so life is not in danger of disappearing. It is this love and this salvation that we wish to fill our life so that we have peace.
Read more ...The short film "Zatti, our brother" (Argentina, 2020) focuses on one of the most difficult episodes of his life. We are in Viedma, in 1941: at the age of 60, Zatti is forced to leave the hospital he has attended for decades. His faith and strength are tested.
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