There is no doubt that love for the poor is incompatible with greed and selfishness in the use of wealth. Love for the poor is one of the reasons why we must work to do good by helping the needy. We shouldn't be tired of helping the poor. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.
The Pope does not limit himself to charity but deals with the humanity of the people. The Church has always emphasized the link between charity and justice. When we give the poor what they really need, we are not giving them a special gift from us, but giving it back to them. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.
Jesus took the side of the poor, and Jesus entrusts us with the care of the poor, and will judge us in the end. Those who do not share "their own property" with the poor rob them and take away their Life because it is not our property that we keep but theirs. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.
The poor are those who are marginalized by society, those who cannot progress as they should. Now the special love for the poor extends to the countless masses: the hungry, the miserable, the homeless, the helpless, the discouraged and pretending to be defeated. Catechesis on the common good and the economy, with Fr. Marcel Ranivomanalina.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
Read more ...Christmas is a great joy, because it is the love of God that has come to us, proclaims Fr. Bizimana Innocent, Provincial Superior of the Salesians Don Bosco of Madagascar and Mauritius, presenting his Christmas greetings. Salvation is accomplished, so life is not in danger of disappearing. It is this love and this salvation that we wish to fill our life so that we have peace.
Read more ...The short film "Zatti, our brother" (Argentina, 2020) focuses on one of the most difficult episodes of his life. We are in Viedma, in 1941: at the age of 60, Zatti is forced to leave the hospital he has attended for decades. His faith and strength are tested.
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