Book of Deuteronomy (Dt 18: 15-20)
Moses spoke to all the people, saying:
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen.
This is exactly what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said,‘Let us not again hear the voice of the LORD, our God,
nor see this great fire any more, lest we die.’And the LORD said to me,
‘This was well said.
I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.
Whoever will not listen to my words which he speaks in my name,
I myself will make him answer for it.
But if a prophet presumes to speak in my name
an oracle that I have not commanded him to speak,
or speaks in the name of other gods, he shall die.’”
— The word of the Lord.
Ps 95: 1-2, 6-7, 7-9
Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
First Letter of Saint Paul to the Corinthians (1 Cor 7: 32-35)
Brothers and sisters:
I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.
— The word of the Lord.
Alleluia, alleluia.
The people who sit in darkness have seen a great light; on those dwelling in a land overshadowed by death, light has arisen.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mk 1: 21-28)
Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are the Holy One of God!”
Jesus rebuked him and said,
“Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
— The Gospel of the Lord.
With the times and the social environment, a gap has opened up between adults and young people. The relationship between young people and adults needs to be adapted so that they can listen to each other.
Anna dedicated herself to the service of God, at the age of 84, fasting and praying, a prophetess who is the hope of the people of Israel. Anna took Jesus: she described the child to those awaiting salvation that this Jesus is salvation. Catechesis on community and successive generations, in collaboration with Fr. Rakotondramanana Soloniaina J. Emilien.
January 24, 2024 — Wednesday, Third Week in Ordinary Time — The seed is the word of God, Christ is the sower; all who come to him will live forever — Gospel of Jesus Christ according to Saint Mark (Mk 4: 1-20)
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
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