First Reading

Book of Isaiah (Is 49: 8-15)

I have given you as a covenant to the people, to establish the land.

Thus says the LORD:

In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners:

Come out!

To those in darkness:

Show yourselves!

Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.

But Zion said,

“The LORD has forsaken me;
my Lord has forgotten me.”

Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

— The word of the Lord.

Responsorial Psalm

Psalm (Ps 145: 8-9, 13cd-14, 17-18)

The Lord is gracious and merciful.

The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.

The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.

The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.

Gospel

Glory and praise to you, O Christ.

I am the resurrection and the life, says the Lord; whoever believes in me will never die.

Glory and praise to you, O Christ.

Gospel of Jesus Christ according to Saint John (Jn 5: 17-30)

As the Father raises the dead and gives them life, so also the Son gives life to whom he will.

Jesus answered the Jews:

“My Father is at work until now, so I am at work.”

For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Jesus answered and said to them,

“Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.

I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me.”

— The Gospel of the Lord.

First Reading

Book of the Prophet Ezekiel (Ez 47: 1-9, 12)

I saw water coming forth from the temple, and all those were saved to whom the water came.

The angel brought me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me,

“Have you seen this, son of man?”

Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,

“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”

— The word of the Lord.

Responsorial Psalm

Psalm (Ps 46: 2-3, 5-6, 8-9)

The Lord of hosts is with us; our stronghold is the God of Jacob.

God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.

There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.

The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.

Gospel

Glory and praise to you, O Christ.

A clean heart create for me, O God; give me back the joy of your salvation.

Glory and praise to you, O Christ.

Gospel of Jesus Christ according to Saint John (Jn 5: 1-16)

At once the man was healed.

There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,

“Do you want to be well?”

The sick man answered him,

“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”

Jesus said to him,

“Rise, take up your mat, and walk.”

Immediately the man became well, took up his mat, and walked.

Now that day was a sabbath.
So the Jews said to the man who was cured,

“It is the sabbath, and it is not lawful for you to carry your mat.”

He answered them,

“The man who made me well told me,
‘Take up your mat and walk.’”

They asked him,

“Who is the man who told you, ‘Take it up and walk’?”

The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,

“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”

The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.

— The Gospel of the Lord.

First Reading

Book of Isaiah (Is 65: 17-21)

No more shall the sound of weeping be heard or the cry of distress.

Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.

— The word of the Lord.

Responsorial Psalm

Psalm (Ps 30: 2 and 4, 5-6, 11-12a and 13b)

I will praise you, Lord, for you have rescued me.

I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.

Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.

“Hear, O LORD, and have pity on me;
O LORD, be my helper.”
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.

Gospel

Glory and praise to you, O Christ.

Seek good and not evil so that you may live, and the LORD will be with you.

Glory and praise to you, O Christ.

Gospel of Jesus Christ according to Saint John (Jn 4: 43-54)

Go, your son will live.

At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.

Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,

“Unless you people see signs and wonders, you will not believe.”

The royal official said to him,

“Sir, come down before my child dies.”

Jesus said to him,

“You may go; your son will live.”

The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,

“The fever left him yesterday, about one in the afternoon.”

The father realized that just at that time Jesus had said to him,

“Your son will live,”

and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.

— The Gospel of the Lord.